This is surely true in plain, common-sense ways; we care for one another by paying attention to symptoms of illness, by providing the resources for health, by guarding against irresistible temptations, by living up to others’ high expectations of us. The antidote to hardship is to pray. Hereupon James gives it to us as the common sense of the faithful : We count those happy who endure: we look upon righteous and patient sufferers as the happiest people. Home >> Bible Studies >> James Studies >> James 5:13-20 These small group studies of James contain outlines, cross-references, Bible study discussion questions, and applications. These two questions run the gamut of life’s experiences: “Is anyone among you suffering? 5:13-20 is actually a practical passage in which James tells Christians how to respond appropriately in certain scenarios. God does not forbid us to use lawful pleasures; but to live in pleasure, especially sinful pleasure, is a provoking sin. Thus, in verse 19, James encourages his audience to strive to bring back a neighbor who “wanders from the truth,” which restoration will have positive effects not only for the reformed sinner but also, apparently, for those who restore the sinner to “the truth” (5:20). Your email address will not be published. James now addresses his comments to those enduring hardship, misfortune, and trouble. A rebuke of the ungodly rich. The calling of the elders to pray for the sick (James 5:14) 2. Secret sins corrode our souls, but they also corrode our relationships with others. Required fields are marked *, Notify me of followup comments via e-mail, Designed by Elegant Themes Job also is proposed as an example for the encouragement of the afflicted. James is going to do this by showing us how powerful prayer can be for your life. It was the habit of the Jews to see divine judgment behind all the troubles of life, but Jesus rebuked them for being simplistic (John 9:2-3). It seems that the church has a tendency to be always going from one extreme to another. Esther is a strange and difficult book for several reasons, first and foremost because it is apparently non-theological. 1. Paul prayed three times about a physical problem he endured. Jam 5:13. This was written not long before the siege of Jerusalem; during which, as well as after it, huge calamities came on the Jewish nation, not only in Judea, but through distant countries. Thus James echoes Jesus’ own call to perfect obedience, to consistent truthfulness, to whole-hearted faithfulness, and to community without favoritism. God will answer in His timing. For when I am weak, then I am strong.”. If one member is sick, the whole congregation is weaker. In the context of Christian community, James teaches us to confess our sins and to believe God for answered prayer – including prayers for healing. Remember that James began his writing on the subject of suffering and to count it all joy when we fall into various trials. He is to sing praises” (5:13). Sermon James 5:13-20 Life Together Check out these helpful resources Biblical Commentary Sermons Children's Sermons Hymn Lists James 5:13-20 Life Together Dr. Mickey Anders Dietrich Bonhoeffer (1906-1945) was martyred in 1945 at the hands of the Gestapo when … This is such a great interpretation and application of James 5:13. International Bible Lesson Commentary . But James also trusts that forces greater than common sense will support and amplify our well-being. Is anyone cheerful? James wrote to help them. This is such a great interpretation and application of James 5:13. James tells us that prayer is the answer for suffering. Let him pray. Php 4:6, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”. ii. How does one pray then, when it is difficult to pray for oneself? In the cases of both physical infirmity (manifest in sicknesses) and spiritual infirmity (manifest in sins), James believes that our faithful solidarity and sharing are effectual in remedying our weakness. He ends the epistle with the verses from today’s lesson, an apparently somewhat miscellaneous array of exhortations. We can become upset, perplexed, unhappy, provoked, irritated, or resentful in times of stress, or we can put our tensions in the hands of God by prayer. The way of release5:13. 1:2-12. Prayer to God, not profanity, is the proper outlet for feelings of sadness caused by suffering as we patiently endure. Sin is clearly in view in the next verse (5:15). My father is an ordained minister. Most congregations have not been as comprehensively transformed as James would wish for them — but rather than writing off this letter as unrealistic or impractical, we would do well to begin experimenting with the kinds of community practices James proposes. If one among you suffers, let him pray; if one is of good courage, let him sing psalms. When a Christian endures hardships, he must commit himself to intense prayer. 5:18-20). “In fulfillment of God’s purposes …. Ps. And as these were an awful prelude of that wrath which was to f… James thus advocates a model of community that admits no distinctions between rich and poor, with regard to health as well as to wealth. | Powered by WordPress. We should pray for ourselves, praise God, and invite the spiritual leaders of our churches to pray for us when we are sick, or spiritually weak. James addressed some of the problems, temptations, and sins that can be faced in the church and among all those who call themselves Christians. Your explanations have a calming and reassuring effect on the reader: A reminder that God is an ever-present help in … Thanks for this sharing and explanation, may God bless you! Commentary on James 5:13-20 The preceding chapters in the Epistle of James have described the ideal of a congregation that lives cooperatively, harmoniously, in concord with heaven’s peaceable grace — and that repudiates wrangling, privilege, and domination. The more fully we can trust others with even our painful failings, the more readily we can share with them in the forgiveness that releases us from the power our sins hold over us. Coming from the villages of Caesarea Philippi where Jesus first announced his suffering, rejection, death, and resurrection (8:31). These verses — presumably omitted from the lectionary reading to avoid controversy about oath-taking in civil life — prepare for the even more delicate topic of 5:15b and 16, where James explains that the community should sustain a high enough degree of mutual trust to confess their sins to one another. All idolized treasures will soon perish, except as they will rise up in judgment against their possessors. ” That’s how the opening verses of James have described the purposive nature of God’s “generous acts of giving” and God’s “every perfect gift.”. swear not—through impatience, to which trials may tempt you (Jas 5:10, 11). There are some religious groups which engage in "healing services" today, and use oil to anoint the sick to produce a miracle. James 5:13-20 Commentary by Micah D. Kiel. (James 5:13-16) There have been various ideas about the meaning of this passage. Grant's Verse-by-Verse Logos Bible Software. Times of affliction are times for prayer in God’s economy. James does not, I think, consider this a punishment or a means of cult-like social control; rather, it constitutes an ingredient of the kind of common life he proposes for all Christians. 16 Therefore confess your sins. The prayer of a righteous person is powerful and effective. Prayer is the believer’s great weapon in times of adversity. James 5 – The Life of a Living Faith A. So in every situation, we must learn to live with a God-ward, God-dependent focus. James 5:13–20 closes out the letter by encouraging those who believe in God to show it. The word “suffering” signifies to suffer hardship. However, there is great power in confession. We find relief from affliction in prayer. Nothing is more important during the trial than prayer. James 5:13 Context. This exhortation stands in no assignable connection with what goes before. Take heed of defrauding and oppressing; and avoid the very appearance of it. 2 Co 12:7-10, “And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Throughout James 5:13-20, there are has been multiple mentions of confession and forgiveness. The New Testament always uses the word “pray” for prayer to God. All suffering and all blessings come from God for His glory and our ultimate good. So, these Christians no longer had the day-to-day contact with theirleaders. In our American culture we keep our business quiet, and let others do the same. In contrast to this stands the proper use of the tongue, Jas 5:13. These verses describe some of the goings-on one might expect to observe in the sort of community James has in mind. Prayer will keep us from capitulating to outside pressure. The book of Numbers can be a theological quagmire. But the *apostles and leaders of the church did notgo. will make the sick person well; the Lord will raise them up. 11 Behold, we count them happy which endure. Although James does not emphasize the point here, oil was not necessarily readily available to the poorest Christians; if the elders are to anoint any member of the congregation with oil, the better-off members of the community will have to be subsidizing the poorer. James presents the idea that unless a Christian confesses and deals with his sin, God will set him on a course of physical sickness or even death (1:15, 21; 5:20). Come now, ye rich— The apostle does not speak this so much for the sake of the rich themselves, as of the poor children of God, who were then groaning under their cruel oppression. Other Forerunner Commentary entries containing James 5:13: Mark 7:32 Acts 16:20-25 James 5:12 : James 5:14 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. A harmonious, mutually-concerned congregation will evince the sort of relationships James endorses here. 2 Ti 2:8-9, “Remember that Jesus Christ, of the seed of David, was raised from the dead according to my gospel, 9 for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained.”, 2 Ti 4:5, “But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.”. Is anyone cheerful? Let him sing psalms.”. The Greek indicates that we are to keep on praying when we engage trouble. James spends most of his time, however, discussing prayer in time of physical infirmity. The hesitancy of people to ask for or to seek prayer from the leadership of the church in such circumstances is a true mystery. As James would say, such experiments make an occasion for faith to show its effects in our works, and for our works to bring faith to completion. James 5:13-15 James 5:16-20 : James 5:13-15 " 13 Is any one among you suffering? Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is … Confession brings with it the assurance of God’s forgiveness; prayerful anointing (“the prayer of faith,” 5:15; “the prayer of the righteous,” 5:16) will, in James’s ideal congregation, powerfully and effectually remedy both spiritual and physical ailments. We need to pray as individuals, and we need to pray with others. James now turns from improper actions when a person is under duress and takes up two proper ways to deal with life: prayer and praise – two neglected areas of the Christian life (5:13-18). James instructs the sick person to \"call the elders of the church....\" I think it's significant that James doesn't put the burden of prayer on the sick person; his responsibility is to call for others to pray, not just to pray alone. 5:13-18) and restoring the wayward (Jas. James addresses communities more than individuals (“to the twelve tribes in the Diaspora,” 1:1), and he promotes an ethic of integrity that emphasizes building one another up. In previous chapters, James envisions a community where class and poverty do not divide disciples; here, he applies the same logic to grief and illness and sin. James agrees, for he says, "if he have committed sins" (v. 15), implying that sin might or might not be at the root of the sickness. James addresses what the saint should do in the following five situations: (1) When the Saint Suffers, (2) When the Saint Smiles, (3) Keep it up.” Prayer is the believer’s great weapon in times of adversity. James clearly puts the initiative on the person in need: let him call. James here refers to Mt 5:34, &c. let your yea be yea—Do not use oaths in your everyday conversation, but let a simple affirmative or denial be … refer are those of persecution; but κακοπαθεῖν has here an entirely general meaning. Some of it's words are used in more than one way in the Bible, and their meaning must be determined by the context. b. Through the letter as a whole, James urges his readers not simply to assent to metaphysical claims about Jesus and God, but to receive the gospel of transforming grace, and in receiving that gospel to permit their lives to be transformed into the image of that grace. One can conclude “the habit of prayer should be, and indeed is, one of the most obvious features which differentiates a Christian from other people.”7 An Exposition of James 5:13-18 In 5:13-16, we see three acts that promote full integration into James’s beloved … I can remember when I was young, on a couple of occasions, my dad would get a call at an odd hour. Each circumstance of life is a time to pray: trouble, happiness, and sickness -- all are an occasion for prayer and worship (5:13). Let him sing praise. New believers especially He wrote to encourage them to live asChristians should, i… 10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. The prayer of a righteous person has great effectiveness.” James 5:16 (NET) My brother’s keeper—we normally shy away from that thought. The people James addresses are those defeated in the spiritual battle and are under God’s discipline of physical sickness. In 5:12, he insists that disciples tell the truth at all times, to the extent that they need never take oaths (since everything they say is true). Commentary on James 5:13-20. About This Expository Bible Study on James 5:13-20. The resort to prayer in diverse circumstances (James 5:13) B. Although the Letter of James breaks off somewhat abruptly at this point, these verses reinforce the practical working-out of the general principles that James has been expounding earlier in the letter. . EXEGESIS: THE CONTEXT: Chapter 5 started with warnings to the rich, who will soon “weep and howl for (the) miseries that are coming on (them),” because the Lord has heard the cries of the laborers whom the rich have defrauded (5:1-6). James also reintroduces the topic of truthfulness as an aspect of community life. The resort to God in sickness (James 5:14–16a) 1. Biblical Commentary (Bible Study) James 5:13-20. A large number of the Christians had left *Jerusalem and had goneto live in other countries. We keep praying until we get an answer – “Yes” or “No.” We may not get an answer right away. On the one hand, Roman Catholicism has made confession into a ritual. A congregation under the influence of James would be committed to sharing each other’s burdens and joys. The results of the prayer of faith (James 5:15) 3. 27:13-14, “I would have lost heart, unless I had believed, That I would see the goodness of the Lord. Eph 6:18, “…praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints…”. If we do not pray, we will grumble, fret, and complain about everything. James 5:13–20 » View this passage in NIV (Bible Gateway) The story goes that one time when Bill Moyers was a special assistant to President Lyndon B. Johnson, he was asked to say grace before a meal in the family quarters of the White House. Of course, the sick p… James therefore reminds the congregation that faithfulness requires patience (5:7-11). .” by Grant Richison | Jan 19, 2001 | James | 2 comments, “Is anyone among you suffering? Weep and howl for your miseries which are coming upon you— Quickly and unexpectedly. “Don’t get discouraged in prayer. "James"s emphasis on prayer in this section is especially noteworthy since few things undergird perseverance more effectively than prayer. wisdom for a blue jean faith “So confess your sins to one another and pray for one another so that you may be healed. Let him pray. A resource for the whole church from Luther Seminary. 1. By citing both the importance of patience and the actual example of Elijah, James frames his exhortation so as to underscore both the possibility of miraculous fulfillment of our prayers, and the inevitable unlikelihood that we will witness such a dramatic response. Then he must pray. 14 Is any among you sick? Though I am now Roman Catholic, I grew up in a fairly conservative evangelical home. 10 Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. Although James uses the form of imperative verbs, the context of the whole letter warrants our reading these verses not just as an array of commands; we do well to read these also as a description of what the ideal congregation behaves like. The duty of mutual confession and prayer (James 5:16a) C. The context of healing from this verse forward is not physical healing but the healing of hurts from people through prayer. Many of his readers fled from Palestine under the persecution of Acts 8:1-4 and dispersed through the Roman Empire (1:1). James 2:1-13 (James 2:1) My brothers and sisters, do you with your acts of favoritism really believe in our glorious Lord Jesus Christ? . Power In Suffering (5:13) In verse 13 James returns to the subject of suffering. Your explanations have a calming and reassuring effect on the reader: A reminder that God is an ever-present help in the time of trouble. No entry exists in Forerunner Commentary for James 5:13. This is most readily shown by praying in response to every circumstance. In addition to what we just read in James 5:19-20, it also says in James 5:15-16, “And if he has committed sins, he will be forgiven. The sufferings to which Jam 5:7 ff. The reliance of living faith on God (James 5:13–18) A. See ch. The preceding chapters in the Epistle of James have described the ideal of a congregation that lives cooperatively, harmoniously, in concord with heaven’s peaceable grace — and that repudiates wrangling, privilege, and domination. At the same time, James considers Elijah the example of someone who, although human in every way, wrought extraordinary effects by his righteousness and his confident prayer. The lectionary tries to steal this psalm from us, but we don’t need to let it. Your email address will not be published. 16 Therefore, confess your sins to one another and pray for one another . But on the other hand, Protestantism generally has ignored it altogether. (1-3) The rich and the illusion of wealth. James fires off two short questions (a third follows in 5:14), with crisp, short answers. The benefits of our caring for one another are not always (we may even say not usually) immediately obvious. Although perplexing to some, Jas. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Whereas in preceding passages he has focused on the destructive consequences of intemperate speech, here he emphasizes the positive necessity of telling the truth. Anyone who is afflicted should feel confident to ask for help from their neighbors, and the congregation’s leaders will pray on their behalf and treat them with oil (used for medicinal properties among pagan healers as well as among Jews and Christians) in the name of the Lord. 9 And He said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness.’ Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. St. James orders the sick person to be anointed in reference to his cure; but they anoint the sick in the agonies of death, when there is no prospect of his recovery; and never administer that sacrament, as it is called, while there is any hope of life. Your riches are corrupted, and your garments are moth-eaten. If they have sinned, they will be forgiven. 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