She is also cunning and knowledgeable about the plants of the forest. Anishinaabe pedagogy. The cause of the condition is addressed. Sky clans like bird clan and thunder clan were the intellectuals and spiritual teachers; their ability to oversee a long term project step by step aided community planning. This familiarity with the healing properties of the plants that grew around us was empowering. Traditional tobacco was given to us so that we can communicate with the spirit world. The White Crane clan were the traditional hereditary chiefs of the Ojibwe at Sault Ste. name. A circle dance is performed, the father introduces the baby to the community, and the name is given.In some Anishnawbe communities, the Naming Ceremony would be held before sundown. The Ojibwa people had many needs to be met and needed a way to organize labor and responsibilities that were beyond basic duties. Also, when looking deeper into the oral history of our Elders, many clans had sub-clans as communities became larger and dispersed. It also has many therapeutic medicinal purposes. Some Healers describe their way of working as working with energy, the mind, and the spirit. 0000005413 00000 n *These brand new materials support the Anishinaabek Cooking Resource (ACR) cooking videos, which were created and released monthly in 2021 by email and through the ITCMs social media. The metaphors that survive to today include: Some national sub-divisions were simply referred by their major clan component. Why Having a Spirit Name is Important? However, the number of eagle totem members grew when new members whose paternal ancestors were Americans were assigned to this totem. When it does this, it is calling the attention of the spirits to the offering that is being made. The Loon was gimaa for internal governance addressing administrative matters. When we needed special help beyond what was common knowledge, we looked to our Medicine People and Healers. Shingoob and Nugaunub were two of the leaders of . They know about plants, and they prepare medications. All the chores are done by other family members. Anishinabek Nation Government and Communications. When speaking of one own doodem, the Anishinaabe would say nindoodem(-ag) ('my clan(s)'), gidoodem(-ag) ('your clan(s)') for addressees and odoodeman ('his/her clan(s)') for others. Three other plants, sage, cedar, and sweetgrass, follow tobacco, and together they are referred to as the four sacred medicines. The Baswenaazhi group were traditionally charged with outgoing International communications. She is now able to give life. Tobacco has a unique relationship with other plants: it is said to be the primary activator of all the plant spirits. Fish are intellectuals and mediators. The animals kept their word and provided the people with all they needed to survive. Female marten are able to postpone giving birth for more than seven . Many members of the clan continue in these roles today. The five original Anishinaabe totems were Wawaazisii (bullhead), Baswenaazhi (echo-maker, i.e., crane), Aan'aawenh (pintail duck), Nooke (tender, i.e., bear) and Moozwaanowe ("little" moose-tail). American Indian culture Every clan had their roles and purpose that pertained to the greater good of the entire community. TobaccoTraditional people say that tobacco is always first. Tribal tattoo art Copyright 2022 Anishinabek Nation Restoration of Jurisdiction, BMAAKONIGAN (ANISHINABEK NATION GOVERNMENT), Ratification Officers Contact Information, The Pictograph & the Ngo Dwe Waangizid Anishinaabe, Anishinabek Nation Governance Agreement (Plain Language), Anishinabek Nation Fiscal Agreement (Plain Language). Each person and family was a part of a clan, and each clan had its uniquely important role in the community, spiritually and practically. Closed 12:00 noon 1:00 pm for lunch The recipes feature healthy and traditional foods and were created with a community-based lens and feedback from participating tribes on the design, content, and cultural appropriateness. HEALERS When Healers talk about healing, they say that the Creator and the spirit's work through them to help the people. [4], Traditionally, each band had a self-regulating council consisting of leaders of the communities' clans or odoodeman, with the band often identified by the principal doodem. }6}|?Gvi$(fbY9[]"m_N0"/7 ICX~BGxo93H}%xUes~}&w'BjT>! fzo'QF1Q^H`sr@xSPxa<>Dt-cHh;E++lJ0j0,s *|S,Y@fF|LoEc b90ow1Ltf=5{;TYl*,d]b,vT>w$\u]@4K^t* Lk=9M#[g'YB eBT-a}vrng0v"uMe;Ek!l8oiHothe }3[MDrTHB3u_RI mp?sm6)QHgPl`%Ddz5QIq9lw-$,vgOg(G @{ Lz^{AFZbOd7y;}euaF^xhN _RR@Cwkq*KxU;%4P@]?l ^JXlK"0WP(9> M~U"-8{8 n/ The Grandfather said, Be true in everything that you do. 0000001389 00000 n Or maybe the person will need to do something for the community. For example, the Crane Clan may have been the Heron Clan. They can be stored in paper bags or wooden boxes. The bear clan provided most of those who participated in the Bad River Train Blockade. American marten Photo by Erwin & Peggy Bauer, Learn more about the cultural importance of marten to the Ojibwe and the cultural importance of Biboon to the Lake Superior Ojibwe. It is used as an offering for everything and in every ceremony. These publications are important carriers of knowledge that pass from the ancestors to future generations.[6]. Because it is more medicinal and stronger than sweetgrass, it tends to be used more often in ceremonies. For example, a spirit name such as Bringer of the First Light has to do with the morning, with the colours purple and yellow which are the first colours that appear in the morning. If a clan is not specifically listed in this teaching, there is a possibility that is part of or descended from one of the seven original clans. Seven original clans existed, each representing different responsibilities in the tribe. The agency represents all twelve federally recognized tribes in Michigan. An Elder does not have to be a senior but could be someone younger who has many teachings and who has earned the respect of their community by contributing to its spiritual development. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Design a site like this with WordPress.com, Anishinaabe giizisoo-mazinaigan for 2020. The Giishkizhigwan group was charged with teaching and healing. The Hoof Clan were responsible for looking after the social aspects of the community including ceremonies and celebrations.Bird Clan:The bird can fly high in the sky observing the world at great distances. All clans had traditional roles and responsibilities. Our approach to healing is through ceremony. The ceremony can be simple. Traditionally, the Ojibwe clan system was created to provide leadership and to care for people's needs. The young woman is sacred at that time. Among some Ojibwe people, (though not all) the Waabizheshi . Indigenous language Others are seeking help for physical illnesses such as diabetes and arthritis that affect Native people in disproportionately large numbers. Back to Monsters myths We can also approach our Elder who heals through the sharing of their wisdom and the teachings. 0000001953 00000 n When a person comes for doctoring, that is a particular kind of ceremony. The animal totem symbolized the strength and duties of the clan. It weighs roughly two to two-and-a half pounds, has big furry ears, a pointed nose, a bright orange patch on its chest and a bit of a temper. There are four parts to morning, four parts to the afternoon, four parts to the evening and four parts to the night. The sharing of their wisdom is healing. Marten Clan (Waabizheshi dodem) - Warriors The people of the Marten Clan were hunters, food gathers and warriors. To start, it is a good idea to learn more, find out our clans, and learn more about the promise, hope and future of Anishinabek Governance. In some communities, at the Full Moon ceremony, each woman brings a container of water. The pine marten is the smallest predator in the northern forest. How does climate change impact your culture and community? Some are leadership clans, like the Ajijaak/Zhaake dodemag (Crane clan) or the Maang dodemag (Loon clan). The cause of the condition is addressed. I am loved. The crane and the loon are the chiefs, responsible for over-seeing and leading the people. For example, a Healer may have special abilities to help with heart disease or with diabetes. Required fields are marked *. She would be taught about her role as a woman in the community.HONOURING GRANDMOTHER MOONSome teachings say that when the moon is full, women can ask Grandmother Moon to give them new energy.Around the full moon, women on their moon time become very intuitive. The Marten clan had to uphold justice. The Trees, animals, plants, fish, water and air all have names. How climate change is being felt across Native North America?, Ojibweg Bibooni-Ataadiiwin-Ojibwe Winter Games. Tobacco is placed in the fire and the women ask for the cleansing of the earth, as the water, the lakes, rivers and oceans, constitute women's responsibility. In this way, the Fish Clan hold the most intelligence and are the peoples philosophers. When we pray, the spirits that travel with us hear our prayers. The clan system operated as a form of government, a method of organizing work, and a way of defining the responsibilities of each community member. Use of sacred items such as the pipe, the drum, and the eagle feather can help us make the connection with Creation. Receiving Your Spirit NameBefore the arrival of the newcomers, Native people had a way of getting their name. We knew what plant medicines were for and how to prepare offerings for them. Counselling Counseling is an intrinsic part of all Healing, but there are Healers whose particular gift is to use words to heal. You can make food offerings during the year for your name. Spiritual Healing All Healers look at all aspects of the individual - the spiritual, emotional, mental and physical as they are interrelated. Female marten are able to postpone giving birth for more than seven . Bird clans bore responsibilities for teaching. The Ojibwe word for clan (doodem) was borrowed into English as totem. Sage is used for releasing what is troubling the mind and for removing negative energy. During a clan members lifetime, they are able to gain knowledge known by the clan; emphasis is placed on personal experience, rather than a strict student-teacher relationship. If a clan is not specifically listed in this teaching, there is a possibility that is part of or descended from one of the seven original clans. 48 0 obj << /Linearized 1 /O 51 /H [ 1191 219 ] /L 56426 /E 48526 /N 2 /T 55348 >> endobj xref 48 19 0000000016 00000 n The Baby hears and understands.In some Longhouse traditions, a clan name is given to a child. By researching family, church, treaty, band or school records sometimes this information can be revealed. The Inter-Tribal Council of Michigan surpassed its goal of creating a monthly set of Anishinaabek Cooking Resources (ACR) in 2021 and recently distributed hot off the press cookbooks, recipe cards, and posters to tribes that participated in its former Walmart Healthy Native Food and MI Tribal Food Access projects. The Fish clan spawned the Sucker clan and the Turtle Clan. The person we ask to give us our name may use special songs to call on our name and colours.Naming CeremoniesNaming Ceremonies are held in some communities to announce a persons name.For Example, in some Longhouse traditions, children born during the year are brought the Mid-Winter or to the Harvest Festival To receive their names. The human body has four sections: the arms, legs, trunk and head. The martens are hunters but also warriors as well. Your colors are associated with your name and when you feast your name you are also including your colors. Today, there are communities where the traditional ceremonies for the naming of babies are still held as they were for thousands of years.In some communities, children are given their spirit names when they are two, three or four weeks old. It is held either on the FullMoon or two days before or after the Full Moon, depending on the teachings given to the women in a particular community. The Marten Clan spawned the Otter Clan and the Beaver Clan. google_ad_slot = "7815442998"; Healers say that the spirit force of a plant directs them to the plant to use for an individual. The Bird Clan are the keepers of knowledge and responsible for spreading the seeds of knowledge. The information stated is only a small portion of the many and extensive Native Teachings that exist.Teachings vary from First Nation to First Nation and even from one geographic region to another. The four sacred medicines are used in everyday life and ceremonies. They may work through ceremonies such as the sweat lodge or the shaking tent. Members of each dodem were said to share the same ancestor, which was the spirit . Each clan would host a ceremony at different times of the year, and who hosted depended on the animal they represented. When you provide tobacco to a plant and explain why you are there, that plant will let all the plants in the area know why you are coming to pick them. Since community breakdown following European contact and the removal of Indians westward, the clan systemlike other aspects of native culturehas been nearly lost. I am not alone. On occasion, instead of referring to the totem by the actual being's name, a clan is identified instead by a metaphor describing the characteristic of the clan's totem. It influenced one's family relationships, social responsibilities, Ceremonies Healers may perform doctoring during a sweat lodge ceremony, or they may take care of you when you go on your fast for healing. In the Anishinabe tribes, martens are symbols of determination and skill at hunting. Members of the Marten Clan carry these characteristics and as a result are the strategists, warriors, and builders within their community.Fish Clan:The fish watch the sky and have the knowledge of the sun, stars, and moon. Cathy Edgerly, ITCM, said My role as the Program Manager of the Anishinaabek Cooking Resources initiative has been tremendously gratifying. When you start on a healing journey, you are making a commitment to help yourself, your family and your community. Bird clans bore responsibilities for teaching. Like the mother bear, the Bear Clan is responsible for protecting their people. 40 x 30. [6] This knowledge is then passed down to future generations, contributing to the "flow of Nebwakawin (wisdom) that passes from generation to generation". Hours of Operation:M - F 8:00am - 4:30pmHours of Operation:Clinic: M - F 7:30am - 6:30pmLab: M - F 7:00am - 6:00pmPharmacy: M - F 8:00am - 6:30pmPhone(906) 353-8700(906) 353-8787, Main Office:Donald A. LaPointe Health & Education Center | Keweenaw Bay Dept. At some point in the future, First Nations will be ready to step away from the Indian Act to our own original ways of governance, the Anishinaabe Dodemaag. 24 x 20acid free paper, image size 20 x 15. SweetgrassSweetgrass is the sacred hair of Mother Earth. Like the Eagle, the bird is known to be closest to the creator as they are part of the sky world and can access his/her wisdom. Youre Invited to our Annual Baby Celebration! The children studied seven of the first clans, although there are now many more. When the spirits that we talk to and have been given to us hear our name, they see everything about us. They are also responsible for main-taining the Warrior Society. Other gifts can be given to express your gratitude for the help you have received. . Many Healers will have helpers who will convey these protocols to you. SOLD, Gicle signed print open edition Native people know that everything in Creation -- the plants, trees, the water, wind, rocks, nd mountains have spirit. The Leadership Council is assigned an area of responsibility based on the Dodemaag (Clan) System: AJIJAAK (CRANE) CLAN. Catfish, Loon, Bear, Marten, Wolf, Reindeer, Merman, Pike, Lynx, Eagle, Rattlesnake, Moose, Black Duck , Sucker, Goose, Sturgeon, White Fish, Beaver, Gull, and Hawk. Marten live in a narrow range of habitats. The teachings shared in the Kinoomaagewin Mzinigas (Little Teaching Books)may be presented differently in other areas. $30.00, NOTE:Our eCommerce is currently not working. For more information, please consult with a Traditional Elder, Healer or Medicine Person.Native American tribes are very diverse. Cedar baths are healing. Today, six general totems compose this framework. Your email address will not be published. Working together, the clans attended to the physical, intellectual, psychological, and spiritual needs of the community. Like this video? This sign of kinship/clans speaks of the very nature of the Anishinaabe's entire philosophy/lifestyle, that is of interconnectedness and balance between all living generations and all generations of the past and of the future. Because the crane observes the outside world the Crane clan is known as the Outside Chief. Traditional Governance Dialogue Dowagiac, Michigan 49047 The bird clan were religious officials. 0000000727 00000 n Marriage among members of the same clan is forbidden. If we dont practice honesty, we cheat. There were at least twenty-one Ojibwe totems in all, recorded by William Whipple Warren. Although members learn through relationships with other clan members, it is the experience gained as a result of these relationships that allows them to attain knowledge. The reality is that many of us need to learn more about our own clan, their traditional responsibilities and how the dodemag relate to one another. Some may go on fasts or on a vision quest where their gifts and their responsibilities are revealed and explained to them by the spirits. These are just a few, very simplified examples of an elaborate and comprehensive system of governance that included concepts of decision-making, justice, and effectively responding to community needs. Also, one can offer tobacco to a spiritual person, who can seek the information needed to find out what clan one belongs to. Consequently, Ojibwa would speak of not only about grandfather (nimishoomis) and grandmother (nookomis), father (noos) and mother (ningashi), and son (ningozis) and daughter (nindaanis), but also would speak of elder brother (nisayenh), younger sibling (nishiimenh), cross-uncle (nizhishenh), parallel-aunt (ninooshenh), male sibling of same gender (niikaanis), female sibling of same gender (niidigikoonh) and sibling of opposite gender (nindawemaa), and cross-cousin of the opposite gender (niinimoshenh), to name only a few. There are seven original clans: Crane, Loon, Bear, Fish, Marten, Deer and Bird. It can also include other healing ceremonies that we participate in under the guidance of Healers and conductors, such as the sweat lodge, the shaking tent, the sun dance, the fast and the vision quest. Some may work with plants, some may counsel, some may use other forms of doctoring, and some may heal with their hands. The moose are craftsman and artists. There is male sage and female sage. 0000003235 00000 n It was something that belonged to the community. Grandmother Moon can give her he a balancedenergy to women.Some teachings say that when women are on their moon time, the Creator comes closer to them.When women are on their moon time, their power is at its strongest and this is acknowledged in that they do not prepare foods or medicines, take part in ceremonies or use the pipes and other sacred items. They see our life, our future and who we are, and when we offer tobacco to them, they can guide us.Elders and Healers say that when your spirit comes to this world, your name and your colors follow you to the spirit door. Clan members draw spiritual strength and guidance from wild marten, particularly their qualities of agility and determination. For example, the Mohawk people use a traditional tobacco that they grow themselves, and that is very sacred to them. Within the Ojibwe Clan System, each clan had not only their purpose, but the members of that clan were said to have certain personality traits to assist with upholding the clan structure. Like sage and cedar, sweetgrass is used for smudging and purification. Members of the Marten Clan carry these characteristics and as a result are the strategists, warriors, and builders within their community. The Bird Clan were traditionally the teachers and farmers.Marten Clan:The small, agile marten is limber, quick-tempered, ferocious, has quick reflexes and is an excellent hunter. See how a changing winter climate is affecting one winter cultural tradition: Tourist Trap- How summer saved a ski hill. Listen to how a changing winter climate is affecting one winter cultural tradition: Mild winters in Wisconsin go deeper than climate change. Engage in some traditional Ojibwe winter games. Martens were extirpated from much of their historic range in the continental United States in the From the discussion it was clear that the community would like more information about Potawatomi clans and their roles and responsibilities. In other instances, for example, odoodem communities such as the Amikwaa were treated as fully interdependent Nations of the Anishinaabeg Confederacy, or given a designation to represent their primary function in the social order, such as with the Manoominikeshiinyag ('Ricing-rails') or the Waawaashkeshi-ininiwag ('Deer[-clan] Men'). The martens are hunters but also warriors as well. The seven we looked at were marten, loon, crane, bear, sturgeon, hoof and bird clans. It is ones responsibility to look after the relatives of your clan. Each of us is responsible for taking care of the children and of Mother Earth. When Medicine People call in the spirit of the medicines to help, that is also a kind of ceremony. Fred Ackley, Sokoagon/Mole Lake Band, is a member of the Marten Clan and describes the symbol as follows: "That's what the marten do. Now, because of forest. The Marten clan were hunters, food gatherers and warriors. More inland than the Maandawe-doodem were the Waagosh-doodem ('Fox clan') of the Meshkwahkihaki, who are called the Fox Tribe in English. It is the primary activator of all the plant spirits. Doodem or clan literally would translate as 'the expression of, or having to do with one's heart'; in other words doodem refers to the extended family. The marten clan were strategists. If you have a physical problem, it is connected to your spirit. They can be animals, trees, sticks, rocks, fire, water, plants and earth. The moose are craftsman and artists. The First Elder gave us the gifts of knowledge that he received from the Seven Grandfathers when he was a little boy. We can approach a Traditional Healer or Medicine Person for healing. Native Indian jewelry Everything that was put here is healing the trees, the earth, the animals and the water. For example, the Crane Clan may have been the Heron Clan. When we go to a Healer or Elder, they ask the Creator for help on our behalf. This may be in the form of an item such as a basket or blanket, or it could be money. The marten clan is the clan of the warriors. The Number Four in Creation In all of Creation, there are four parts to everything that is natural. For example, they will let you know whether you may receive treatment after having chemotherapy. They will use one or more of the four sacred medicines for smudging. The Bemaangik are charged with internal/domestic communications. The changes that come with each passing moon indicate the times for planting, harvesting, hunting and gathering. The child would be held by the parents facing the person who is going to name the infant. Learn how and when to remove these template messages, Learn how and when to remove this template message, Nindoodemag: The Significance of Algonquian Kinship Networks in the Eastern Great Lakes Region, 16001701, Aboriginal totem signatures, the Great Peace of Montreal, 1701, DEEDS / NATIONS Directory of First Nations Individuals in South-Western Ontario 1750 - 1850, https://ojibwe.lib.umn.edu/main-entry/doodem-nad, https://en.wikipedia.org/w/index.php?title=Anishinaabe_clan_system&oldid=1142228454, This page was last edited on 1 March 2023, at 06:04. There are special procedures for everything. %PDF-1.3 % They pour this water into one bowl and this water is offered to Grandmother Moon and to the Earth. As part of Creation, we also are sacred and have spirit. In light of current COVID-19 protocols, contact with Anishinabek Nation onsite staff will be through appointment only once staff are able to return to the office. The whole person is worked on. The Marten clan were hunters, food gatherers and warriors. The use of the medicines is one of them. Sage Sage is used to preparing people for ceremonies and teachings. We can also seek our name through the shaking tent ceremony. Clan membership is an important part of our Anishinabek identity along with our spirit name. They tend not to call themselves Healers but might refer to themselves as helpers in Traditional Healing or helpers to the spirits. The Bird Clan were traditionally the teachers and farmers.Marten Clan:The small, agile marten is limber, quick-tempered, ferocious, has quick reflexes and is an excellent hunter. google_ad_client = "pub-8872632675285158"; Climate change threatens indigenous peoples livelihoods and economies. When the Maandawe were defeated in a major battle between the Ojibwe and the Meshkwahkihaki peoples, the surviving Maandawe were adopted as part of the Ojibwa nation, but instead as the Waabizheshi-doodem ("Marten clan"). In fiction, the police officers in the novels of Louise Erdrich come from the bear clan. 0000001058 00000 n In the past, knowledge of the medicines was a natural part of everyones learning. When we put our tobacco down as an offering to these things we call Creation, our spirit is making that connection so that we will be able to get that life source from them. There may be one or many forms of healing that they have received training in. Then, taking the child, this person tells the child his or her name, colours, spirit helpers and what offerings to make.Many Traditional people say that when you receive your name, you should announce it to the community and the Four Directions of the universe. Each Healer is an individual, and they live their lives according to the teachings they have received. They are expected to lead by behaviour and by the responsibilities they possess. Depending on the geography of nations, each nation would have had differences in their clans. Children were raised to adulthood by their clan relatives, who made sure to pass on appropriate behavior. Ojibwe winter games can inspire young and old alike to get out and exercise, enjoy the winter, and engage with Ojibwe culture in a meaningful and positive way. The Moon is called Grandmother Moon, and great respect is paid her.RECOGNITION OF THE MOON IN THE CALENDARThe cycles of the moon determine our yearly calendar. The Elder Explains to the baby what his or her name is and what it means to have that name. My hope is that others will not only appreciate the beautiful materials but will also enjoy the health-giving benefits offered through traditional foods within our Anishinaabek inspired recipesTo view the cooking videos and other ACS resources, please visit the Inter-Tribal Council of Michigans Anishinaabek Cooking Resources webpage at: http://www.itcmi.org/anishinaabek-cooking-resources/ *Funding and support for the ACR materials were made possible by the National Walmart Foundation and the Michigan Health Endowment Fund. Members of the Eagle clan include: WiLLMoTT, C. (2016). Traditionally, clansgroups of familieswere what governed the tribal community. Crane Clan:The crane stands in the water observing the world above the water line. The animals were teachers, and the Anishinabek watched carefully. When all the clans played their roles and worked together, it made for a healthy tribal nation. For example bear and thunder might not be active in the winter, since they were hibernating and it wasnt their time. In both with the great-grandparents and older generations and with the great-grandchildren and younger generations, the Ojibwa collectively call them aanikoobijigan. Each Healer has their way and unique gift. google_ad_height = 15; Dodems vary regionally. Some totems indicate non-Ojibwe origins, such as the Wolf Clan for Dakota or Eagle Clan for American. Hb```f``YvA@l( R $bL^|< v,9@QM~ D)fbo@:W3 endstream endobj 66 0 obj 101 endobj 51 0 obj << /Type /Page /Parent 47 0 R /Resources << /ColorSpace << /CS0 56 0 R /CS1 57 0 R >> /ExtGState << /GS0 60 0 R /GS1 61 0 R >> /Font << /TT0 53 0 R /TT1 55 0 R >> /ProcSet [ /PDF /Text ] >> /Contents 58 0 R /MediaBox [ 0 0 612 792 ] /CropBox [ 0 0 612 792 ] /Rotate 0 /StructParents 0 >> endobj 52 0 obj << /Type /FontDescriptor /Ascent 891 /CapHeight 656 /Descent -216 /Flags 34 /FontBBox [ -568 -307 2028 1007 ] /FontName /KHOCHO+TimesNewRoman /ItalicAngle 0 /StemV 94 /XHeight 0 /FontFile2 63 0 R >> endobj 53 0 obj << /Type /Font /Subtype /TrueType /FirstChar 32 /LastChar 150 /Widths [ 250 0 0 0 0 0 0 0 0 0 0 0 0 333 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 722 0 722 0 0 0 0 0 0 0 0 0 0 0 0 0 0 722 556 667 0 0 0 0 0 0 0 0 0 0 0 0 500 556 0 0 444 0 0 0 278 0 0 278 833 556 500 556 0 0 389 333 0 0 0 0 500 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 500 ] /Encoding /WinAnsiEncoding /BaseFont /KHOCGN+TimesNewRoman,Bold /FontDescriptor 54 0 R >> endobj 54 0 obj << /Type /FontDescriptor /Ascent 891 /CapHeight 656 /Descent -216 /Flags 34 /FontBBox [ -558 -307 2034 1026 ] /FontName /KHOCGN+TimesNewRoman,Bold /ItalicAngle 0 /StemV 133 /FontFile2 62 0 R >> endobj 55 0 obj << /Type /Font /Subtype /TrueType /FirstChar 32 /LastChar 146 /Widths [ 250 0 0 0 0 0 0 180 333 333 0 0 250 333 250 278 0 0 0 0 0 0 0 0 0 0 278 0 0 0 0 0 0 0 667 667 0 611 556 0 722 333 0 0 611 889 722 722 556 0 0 556 611 0 722 0 0 0 0 0 0 0 0 0 0 444 500 444 500 444 333 500 500 278 278 500 278 778 500 500 500 500 333 389 278 500 500 722 500 500 444 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 333 ] /Encoding /WinAnsiEncoding /BaseFont /KHOCHO+TimesNewRoman /FontDescriptor 52 0 R >> endobj 56 0 obj [ /ICCBased 64 0 R ] endobj 57 0 obj /DeviceGray endobj 58 0 obj << /Filter /FlateDecode /Length 59 0 R >> stream
Chris Wood Augusta High School 1995, Articles M