The hour was one for faith, or unbelief. If His time was not yet come, their time was always ready. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. It implies, also, that it will continue to remain on him. The person who rejects the Son will spend eternity in hell. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. The present tense. His aspect as thus tabernacling among the disciples was "full of grace and truth." Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. Just as distinct and beyond comparison is His testimony who, coming from heaven and above all, testifies what He saw and heard, however it might be rejected. Partner with as God uses us to make a difference for those displaced by Russia's war on Ukraine. (Verses John 7:19-23) What judgment could be less righteous? It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." This shows the English words related to the source biblical texts along with brief definitions. Gospel of John of the New Testament, Chapter 3, Verse 16 Such shall live. The commandment doth not only respect love, but faith in the first place; for faith worketh by love; so as there is an apeiyeia, a disobedience in the understanding, as well as in the conversation; and he that so believeth not, as to obey, shall never come into heaven, which felicity is here expressed by seeing life; as not seeing death is not dying, so not seeing life is dying. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. What Does It Mean That There Is No One Holy Like God? but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. John 1:19-37; John 1:19-37) It is here presented historically. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced.". If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." The fact is, John 3:18 does not say all non-Christians go to hell. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. He wanted nothing; He came to give yea, the very best, so to speak, that God has. Therefore, it seems to me, He adds verse 24. No mere man, nor angel, not the highest, the archangel, but the Son. The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. See on Acts 5:29. (Ver. Alas! how to get incineroar hidden ability; To this last the Lord attaches the deepest importance. And they asked him, What then? ( ) flesh, and dwelt among us." In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. A. John 3:16 King James Version. He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. And Jesus answers, "I that speak unto thee am he." He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. Be they who they may now, as many as receive Him become children of God. You don't know if they know, or know and don't care, or if they are just U2 and know, don't care and deep down don't . "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." "My Father worketh hitherto, and I work." Such is the miserable condition of the sinner! "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." They could not deny Him to be man Son of man. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. "No man hath seen God at any time: the only-begotten Son," etc. Art thou that prophet? Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. With regard to John 3:31-36, the question arises as to who was the speaker. There is no more powerful way to deliver this message than to let John 3:16 speak for itself. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (ver. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. In John 6:1-71 our Lord sets aside Israel in another point of view. Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. Then He rebukes the carnality of His brethren. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. (Ver. Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. (Ver. (Ver. They spoke of the world; the world might hear them. Nay, the Father has given all judgment to the Son. Further, if Jesus had made such a statement, He would have contradicted numerous other Bible passages that make it clear that salvation is by faith (John 3:16; John 3:36; Ephesians 2:8-9; Titus 3:5). The incarnate Word was here full of grace and truth. shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. We have seen already that thus light was shed on men. " Undeniably, these words of the Lord are truths. Footnotes. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. The first . The spreader's ergonomic handles mean the SaltDogg is as comfortable as it is easy to use. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Home COMMENTARY What is the meaning of John 3:36? More correctly, as Rev., obeyeth not. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. Such was Jesus in person, contrasted with all who belong to the earth. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. And anyone who believes in God's Son has eternal life. Shall never enter heaven. In the Word was life, and the life was the light of men. The Bible (from Koine Greek , t bibla, 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. The Father seeks worshippers. (Verses John 5:17-18). We have had his name introduced into each part of the preface of our evangelist. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). There is no other way in which the new nature is made good in a soul. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). 1:29), grants us repentance (2 Tim. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. This He does in verses 16-19. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. This is all perfectly true, of course; and we have it elsewhere. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . God the Father forms a new family in, by, and for Christ. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. (John 3:36 KJV). Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. How, indeed, could it be stayed within narrow limits? Grace begins, glory descends; "Jesus saith unto her, Give me to drink." So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. infinite truth! Verse 36. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Without it there is no divine understanding of Christ, or of His word, or of Scripture. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. What does the 3 in 36 mean? John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. The one who comes from heaven is above all. 24 "Faithis a work of God in the sense it is that which God has ordered man to do"Guy N. Woods (1989), A Commentary on The Gospel of John (Nashville: Gospel Advocate Company), p. 125. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. . But the Spirit would not confine His operations to such bounds, but go out freely like the wind. In love, God sent his Son to die for all in order to forgive and accept all, in Christ. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. He saw him under the fig tree. To Him be all praise and glory forever and ever, AMEN. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. What sayest thou of thyself? Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. (Comp. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. John Gorney Love this app and will recommend it to others as well. "Whoever believes in the Son has eternal life". (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. "Whosoever believeth that Jesus is the Christ is born of God." John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. 27-30); and (4) the superiority of the Savior (vss. A second and wholly new man appears the bread of God, not of man, but for men. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. Obey certainly was the meaning of pisteuo in John 3:36 (see page 448).