The bibles need to match the pews which need to match the carpet which need to match the wall color. Not when we hear of churches with factions or cliques of people who sit on opposite sides of the aisle. Their conflicts undoubtedly had its theological and philosophical dimensions, but it was social as well, human and petty, high on pride and low on love (Polhill 233). Paul, however, was a good leader. We came to life in Christ by Paul, and Paul is the one we're going to listen to above all others." Religious snobs want to be a part of a small group who In what ways have we failed to de-paganize? It seems like it would be better to ask in what ways have we been re-paganized. So Paul is insisting that the Corinthians, and all believers, have doctrinal unity that is clearly based on Gods Word. The human condition is, unfortunately, one of comparison that seeks to place oneself or their beliefs over another. And I say that because some people focus on PREACHER instead of THE SAVIOR. WebThe Corinthians were basically making a mockery of Communion. Faith rests on Gods shoulders alone- its not by our wisdom and ability (Polhill 237). I. PAULS APPEAL FOR UNITY (verses 10-12). WebPaul rebukes the Corinthians because there are divisions and quarrels in the church. Sometimes a church leader can have so much clout that he begins to have cult status. The basic meaning is to put back together and make one again something that was broken or separated. Conclusion. Four groups had formed in the Corinthian church. 6-Members defiling the Lords Supper. How important is it that there be unity within the Church? The church in Corinth was a group of people who were tearing themselves apart! And just as the Corinthian church was not above the petty rivalries of its time, neither is the modern church above becoming involved in such shouting matches. It seems unbelievable at first to think that this kind of division exists within the modern church, but more often than not it is actually one of the most common reasons for division. Public arguments were commonplace in the Greco-Roman world at the time that Paul was writing to the Corinthian church. These kinds of things happen when there are divisions in a church. (1Corinthians 1:12 RSV), Now, there was the trouble at Corinth. The Corinthian church had many problems, and most of them were the result of pride and placing so much emphasis on social status. He then goes on to explain that it was the Corinthian wisdom that created so much disunity. I remember a few years ago being at a family congress in St. Louis, Missouri, when one of the evening speakers was Dr.Oswald Hoffman, the very capable and powerful preacher on the Lutheran Hour radio program. Members follow him blindly and whatever they do seems right to them. He appeals to them in the name of our Lord Jesus Christ. He addresses them as brethren. In these cases, there should be freedom to agree to disagree. Then youre a Christian right? Even though our conversation could only continue for about 10 more minutes, this issue of divisions within the church arose. These are not the only causes of divisions in churches today. I thank God that only a few of you can say that about me." I think that some of the ways we have failed to de-paganize is because we are still so focused on the little things that make up the church. That is what they were doing with baptism here in Corinth. Others bragged that they were followers of Peter (1 Corinthians 1:12). It wasnt even about secondary doctrine (the second coming, the nature of baptism). 1 Corinthians 1:10: I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.. Now, almost every group does this. I have had to do some degree of battle with this myself. His most recent book is The Book of Enoch for Beginners: A Guide to Expand Your Understanding of the Biblical World (Rockridge, 2022). The cross of Christ cuts across all human value systems. 10I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought. Todays church is a lot like the church of Corinthians. WebPaul goes right on, in Verse 12, to describe the forms that these divisions were taking in the church of Corinth: What I mean is that each one of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas" [another name for Peter], or "I belong to Christ." (1Corinthians 1:10 RSV). Paul continues in verse 10 by saying that there be no divisions among you. WebAccording to Paul, the communitys problems were the consequence of the Corinthians mistaken belief that they had already been exalted. Christians are all disciples, or better, stewards and servants of the mysteries of God (1 Cor 4:1). (1 Corinthians 1:12 RSV) Now, there was the trouble at Corinth. WebThe members of the Corinthian church we disunited because they were pledging their allegiance to human leaders rather than God. Some considering Paul their authority, other Apollos, others Peter, and still others accepted only Jesus as their authority. Unfortunately, this has effected our outreach. This also brings up another Pagan influence which is naming the days of the week after the planets. That is what Paul speaks about. It is possible that these divisions represent competing house churches, some founded by Paul, some by Apollos. If it is to expand the congregation and further the work of the Lord in that area, and he had the whole agreement of the leadership of the church behind him, then it is fine to take part of the congregation and go away and begin another work. But when each piece is fitted together into its proper place in the puzzle, you have a beautiful and complete picture. Then there were the traditionalists (there always are), those that say, "Well, I don't know about Paul or Apollos. (1 Corinthians 1:12 RSV) Now, there was the trouble at Corinth. For by one Spirit we were all baptized into one body, whether Jews or Greeks, and whether slaves or free, and we were all made to drink of one Spirit. You and I cant have more of the Lord Jesus Christ, but we can give Him more of ourselves, and experience more fully what is already ours as children of God. WebAccording to Paul, the communitys problems were the consequence of the Corinthians mistaken belief that they had already been exalted. That, of course, is as it should be. Religious snobs want to be a part of a small group who And some of them are really gross. Everybody has their denomination and they cling relentless to their doctrinal beliefs. Each group claimed to be better than the others, and party spirits began to grow in the church. I've not forgotten that incident because it seems to me to capture the very attitude Paul is describing here. In what ways have we failed to de-paganize? Galatians: Freedom through Gods Grace (Wipf & Stock, 2019). There he indicates that the problem with cliquishness is that it tends to overemphasize the significance of the human leader. We tend to fall out along doctrinal lines or because we are drawn to one charismatic pastor over another. Enter your email address to subscribe to this blog and receive notifications of new posts by email. 11My brothers, some from Chloe's household have informed me that there are quarrels among you. It is not merely that the Church is everywhere split up into sections, but that this has led to party strife and jealousy. He started this church. Paul gives the church a stern warning about their actions and the proper way to participate. The Lords Supper was affected by the divisions between rich and poor and an overall general misunderstanding. Now, we are similar to the ancient world in that some people do see their pastors/teachers as a source of pride. Paul gives the church a stern warning about their actions and the proper way to participate. They were also not afraid to be mentioned in Pauls letter to the church. Peter was an uneducated, common man and may have appealed to that group of people in Corinth. He said so himself. Because I am a little defensive it seems like they are almost my enemy. Some considering Paul their authority, other Apollos, others Peter, and still others accepted only Jesus as their authority. The word divisions comes from the Greek word schismata, from which we get our English word schism. In this passage of Scripture, Paul is very careful to focus the attention on Christ and not on himself. We tend to fall out along doctrinal lines or because we are drawn to one charismatic pastor over another. 5-Members going to pagan courts to settle disputes. Paul here introduces that which can cure divisions, both negatively and positively. Sermon 5: Who is the Most Important? We all know what a clique is. 12What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas"; still another, "I follow Christ.". That does not mean that everybody has to think alike. Because the Holy Spirit has but one will, and because a church must be in complete harmony with His will, the leaders must be in complete harmony with each other in that will. And he speaks in the name of or by the authority of, our Lord Jesus Christ. Polhill says, every Corinthian had their own favorite preacher (237). Within our churches, and even in our own denominations (sophisticated name for divisions), we argue about church funds, whos on the worship team, and whether the youth should have long hair. Unless its mended, the tear gets bigger and bigger, doesnt it? In conjunction with this, some people were questioning Pauls character and authority ( 1 Corinthians 14 ). In the year 1 054 the Church was divided into two parts: 1) The Greek Eastern Church 2) The Roman Western Church. They are his family in Christ. This doesnt mean that they have to agree on the minutest points in areas where there is no clear teaching in Scripture. My answer was that it all depends on the motive. We need to be perfectly joined together in the love of Christ. We tend to fall out along doctrinal lines or because we are drawn to one charismatic pastor over another. Its pathetic that people should get so angry about whether drums are used or if the AC unit is kept at 71 or 70. The divisions of Christendom are the scandal of Christianity. Some considering Paul their authority, other Apollos, others Peter, and still others accepted only Jesus as their authority. Why? We all know what a clique is. Some people will pick other matters of doctrine to affirm. That is why the apostle appeals to it. I will jump on the bandwagon here and say that division is definitely an issue today. In conjunction with this, some people were questioning Pauls character and authority ( 1 Corinthians 14 ). This issue was so important that Paul devotes the first four chapters of I Corinthians to divisions in the church. They failed to take seriously the power of evil; their behavior caused divisions in the church and led to a lack of concern for other members. WebWhat were the causes of division in the Corinthian Church? It is those who have a financial interest in their own wellbeing, that divide the sheep up into different folds. Have you ever tried to put a jigsaw puzzle together with the pieces turned upside down so that they are all blank? The followers of Jesus may have believed in Jesus words only, and did not believe that the writings of Peter, Paul, and the other apostles were really Scripture. Paul is putting his finger right on the problem when he asks, "Was Paul crucified for you?" With that spirit of self-righteous smugness, they were separating from the rest, dividing up the congregation and quarreling with one another over these things. That is always the unifying factor in a church, and that is the mind that is to be among us, the mind that does not consider itself the most important thing. You could spot the Navigators going up and down the streets of Honolulu. Some sued their fellow Christians in the secular courts. There was nothing wrong with Paul baptizing people, but Paul didnt want people to boast about the fact that he baptized them. Now, in one verse he introduces to us the cure for these divisions (Verse17): For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom [literally, "wisdom of words"], lest the cross of Christ be emptied of its power. This division in the church was over their own selfish ambitions evidenced in what they wanted. Now, you do not have to be very old to recognize that that is still a problem in the church. There are three different causes of divisions in churches that Paul mentions in I Corinthians. This is really what is behind his disclaimer on baptism in 1 Cor 1:14-16. In verses 10-17 of Chapter 1, Paul establishes the fact that there are divisions and begins to deal with them. A. The divisions of Christendom are the scandal of Christianity. That is why we have four gospels, because not even one of the disciples who was with the Lord was capable of giving us a complete enough view of Christ. Members follow him blindly and whatever they do seems right to them. WebAnd you know, that gives me some idea of how important this is to God, because from 1:10 to the ninth verse of the sixteenth Chapter, he just talks about the errors in the church. (1Corinthians 1:13 RSV). He gathers disciples and establishes a church, a meeting place for educating his disciples. This introduces one of the greatest passages in the Bible, setting forth the difference between the wisdom of man and the wisdom of God. It is well known that division in the church of Corinth was over leadership. With Pauls harsh criticism of said divisions, you would think that we might have learned how to move beyond that in the 21st Century, however, that is not the case. 14I am thankful that I did not baptize any of you except Crispus and Gaius, 15so no one can say that you were baptized into my name. Sometimes a church leader can have so much clout that he begins to have cult status. You only have to listen around you today and you find outstanding leaders being held up by their congregations as almost the equal of the Lord himself in their value to the church.