In the Sermon on the Mount, the Savior taught us the importance of letting the gospel light shine in our lives. 1. If they are not such as they should be, they are as salt that has lost its savour. Set aside regular times for extended times of prayer when you will put aside all distractions and draw close to the Lord. But he also intended from the beginning to leave his Body, the Church as his earthly presence to continue his ministry. What is needed is the answer. 5:13-16 Ye are the salt of the earth. No image could so vividly set forth the calling of the Church of Christ as a visible society. In the Beatitudes, Jesus sets forth both the nature and the aspirations of citizens of His kingdom. "You are the light of the world. “Blessed” … A city located on a hill cannot be hidden. Salem Media Group. Matthew 5:14. of the Gospel not only in Judea, but all over the world, which R. Meir, R. Akiba his disciple, and R. Judah the prince, are each of them called (n) , "the light of the world"; as R. Jochanan ben Zaccai is by his disciples, , "the lamp of the world" (o): and it was usual for the head of a school, or of an university to be styled (p) , "the light of the world"; but this title much better agrees and suits with the persons Christ gives it to, who, no question, had a view to those exalted characters the Jews gave to their celebrated Rabbins. 16 In the same way, let your light shine before others, 2. Matthew 5:14. 5:14 You are the light of the world. It is now one of the four holy cities of the Jews, and probably existed as a fortress in our Lord’s time (Thomson’s The Land and the Book, p. 273). Τὸ φῶς τοῦ κόσμου ] As the natural light illumines the world, which in itself is dark, so are ye intended to spiritually enlighten humanity . Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. a city cannot be hid when set on a mountain. A city that is set on an hill cannot be hid. He is the condition (salt), to meet the world’s needs and he has a mission (light), to the world. When we let our light shine, what does the world see in our lives? Our Savior Jesus Christ tells us in Matthew 5:13-14 that we are the "salt of the earth" and the "light of the world"—we who are also the weak and the foolish of this world ( I Corinthians 1:27 ). 2. ((n) Juchasin, fol. Matthew 5:14-16. Maundrell, Jowett, and others suppose that the Sermon on the Mount was delivered in the vicinity of the present city of Safed, or "the Horns of Huttin" (see the notes at Matthew 5:1), and that this city may have been in his eye, and may have been directly referred to by the Saviour when he uttered this sentiment. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. World in state of darkness. It would give additional force and beauty to the passage to suppose that he pointed to the city. In the Beatitudes, Jesus sets forth both the nature and the aspirations of … A town built on a hill cannot be hidden. World in state of darkness. 1. “Line upon Line: Matthew 5:14–16,” New Era, Sept. 2008, 43. Read Matthew 5:14-16. Instead they put it on its stand, and it gives light to everyone in the house. 15 "Nor do they light a lamp and put it under a basket, but on a lampstand, and it … Besides being called Light, what was He called? Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” ( … It is part of the Sermon on the Mount, and is one of a series of metaphors immediately following the Beatitudes. a. Chuck Smith :: Sermon Notes for Matthew 5:14-16 ← Back to Chuck Smith's Bio & Resources "YE ARE THE LIGHT OF THE WORLD" I. Instead they put it on its stand, and it gives light to everyone in the house. Copyright © 2021, Bible Study Tools. (Read Matthew 5:13-16) Ye are the salt of the earth. In the same way, that light should not be hidden but should light up the room, or city on a hill cannot be hidden, we are to let our light shine. 1. A city that, is set on an hill cannot be hid; alluding either to Nazareth, where he was educated, and had lately preached, which was built on an hill, from the brow of which the inhabitants sought to have cast him headlong, Luke 4:29 or to Capernaum, which, on account of its height, is said to be. The eyes of the world were upon them. The first portion of the Sermon on the Mount is known as the Beatitudes, which means “The Blessings” but can also be understood as giving the believer his “be – attitudes” – the attitudes he should “be.”. His *ancestor … A city that is set on an hill cannot be hid." Matthew 5:14"You are the light of the world. Matthew 5:14. exalted unto heaven, Matthew 11:23 or to the city of Jerusalem, which was situated on a very considerable eminence. 5:13-16 Ye are the salt of the earth. Being the light of the world, … to Capernaum, which, on account of its height, is said to be. Ask, “What is our ‘light’ (the gospel message, service, love, sacrifice, etc.)? A city located on a hill can’t be hidden. Matthew 5:14. A city that is set on an hill cannot be hid—nor can it be supposed to have been so built except to be seen by many eyes. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” ( Matthew 5:14-16, NASB ). A city that is set on a hill cannot be hidden. was in great darkness of ignorance and error; and through a Their actions could not be hid. 1. Light allows people to see. Such cities are seen from afar. Instead they put it on its stand, and it gives light to everyone in the house. Luke 4:29 ) or INTRODUCTION. 2. ——————————————————————————————————————-Stained Glass Window Craft (20 minutes) MATERIAL(S): Stained Glass Window Craft Kit (from Oriental Trading), stained glass pictures As the natural light illumines the world, which in itself is dark, so are ye intended to spiritually enlighten humanity. Kiddushin, fol. Matthew 5:16(NASB) Verse Thoughts. SCRIPTURE: Matthew 5:14-16 MAIN IDEA: We should strive to “shine” as lights that point others to Jesus. Mentally, when we hear such praises from God, some of us look both ways … Consider the two illustrations that he gives in verses 14-15. A town built on a hill cannot be hidden. The business of the church is not only to save, but to enlighten. When God redeemed us through the precious blood of Jesus Christ, our eternal future was assured forever. 14 “You are the light of the world. THE SERMON ON THE MOUNT Matthew's is a teaching Gospel. Matthew 5:14-16 NIV “You are the light of the world. 87. A city set on a hill cannot be hidden. These ancient parts of the castle render it all but certain that there was then a city or citadel on this most conspicuous 'hill' top; and our Lord might well point to it to illustrate and confirm his precept. A city set on a hill cannot be hidden;" Matthew 5:14, NLT: "'You are the light of the world--like a city on a hilltop that cannot be hidden." The thought of having to explain salvation and the Bible to a person without Christ paralyzes many. Perhaps Jesus pointed to such a city, and told his disciples that they were like it. Ye are the light of the world— Jesus compares his disciples to the sun, representingtheefficacyoftheirministry (accompanied by his divine Spirit), to fill the world with the gladsome light of truth; a thing as necessary in the moral world, as light in the natural: ye are the light of the world. You Christians are like a city built upon a hilltop, you must be seen. Commentary on Matthew 5:21-26 (Read Matthew 5:21-26) The Jewish teachers had taught, that nothing except actual murder was forbidden by the sixth commandment. 2. Matthew 5:14-16. the darkness of Judaism and Gentilism, of sin and infidelity, to Matthew 5:14(KJV) Verse Thoughts. 15 Neither do people light a lamp and put it under a bowl. A city that is set on an hill.—Assuming the Sermon on the Mount to have been preached from one of the hills of Galilee near the “horns of Hattin,” our Lord may have looked or pointed at Safed, 2,650 feet above the sea, commanding one of the grandest panoramic views in Palestine. Mentally, when we hear such praises from God, some of us look both ways and behind, and say, "He must be talking about someone else." The thought of having to explain salvation and the Bible to a person without Christ paralyzes many. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 15 "Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. '', So. 15 Neither do people light a lamp and put it under a bowl. Matthew 5:14, KJV: "Ye are the light of the world. "You are the light of the world. God created us to glorify Him, and this is why we do good works – not to be seen or praised (Matthew 6:1-17), but so that we and those around us will “ give glory to your Father who is in heaven.” Christian, YOU ARE MEANT TO SHINE BY DOING WORKS THAT GLORIFY GOD. Ye are the light of the world. A city that is set on a hill cannot be hidden. God uses human agency.—For the conversion of the world to Himself God uses human agency. The world talks of enlightenment. The imagery might, however, come from the prophetic visions of the Zion of the future, idealising the position of the actual Zion (Isaiah 2:2; Micah 4:1). As members of Christ’s Body, we are called to be salt and light in a darkened world that is sick and putrefying, and in need of Christ’s healing, wholeness, light, and life. Matthew 5:14; Matthew 5:16. Matthew 5:14-16 "You are the light of the world..." Passage: "You are the light of the world. Home >> Bible Studies >> Matthew >> Matthew 5:13-16 These small group studies of Matthew contain outlines, cross-references, Bible study discussion questions, teaching points, and applications. Matthew 5:16 “In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Explanation and Commentary on Matthew 5:16. Yet Jesus says that there is something far more powerful than our talk; it is our walk. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Matthew 5:14-16dropdownNew International Versiondropdown. Instead they put it on its stand, and it gives light to everyone in the house. high place, so neither could, nor ought the doctrines which the What the luminaries, the sun and moon, are in the heavens, with respect to corporal light, that the apostles were in the world with regard to spiritual light; carrying and spreading the light of the Gospel not only in Judea, but all over the world, which was in great darkness of ignorance and error; and through a divine blessing attending their … Matthew 5:13-20 Exegesis :13 "You are the salt of the earth but if the salt loses it’s saltiness by what will it be made salty for it is not powerful (useful) yet except that having been thrown outside to tread down under men.” - You are the salt of the earth that of the Israelites in general, and particularly of their Ye are the light of the world ou dunatai ( 3SPMI) polis krubenai ( APN) epano horous keimene; ( PPPNSF) Amplified: You are the light of the world. Light is a very common metaphor in the Bible. "on the fourth day it was said, "let there be light": which was done with respect to the Israelites, because they are they , "which give light to the world", as it is written, Daniel 12:3', "how beautiful are the great ones of the congregation, and the wise men, who sit in the sanhedrim! The land of Israel, the Jews say (q), was higher than all other lands; and the temple at Jerusalem was higher than any other part of the land of Israel. God uses human agency.—For the conversion of the world to Himself God uses human agency. Light allows people to see. Ye are the light of the world. Here, it almost certainly stands for the world’s opportunity to perceive the truth about Jesus. Clarke's Matthew 5:14 Bible Commentary Ye are the light of the world - That is, the instruments which God chooses to make use of to illuminate the minds of men; as he uses the sun (to which probably he pointed) to enlighten the world. The interior summit rises about a hundred feet higher than this wall, and was a separate castle, strongly defended. In verse 14, Christians are called what? INTRODUCTION. 5:15Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house. Proud member Christians allow the world to understand how much God loves them and what Jesus has done to restore their relationship with him. The devil tested Jesus … Now what is the aspect of light that Jesus focuses upon for our identity? Matthew 5:14, CSB: ""You are the light of the world. Neither do people light a lamp and put it under a bowl. alluding either to Nazareth, where he was educated, and had The wall is mostly modern, but built on one more ancient, portions of which can be seen on the east side. Discussion Starters. 420, 421) says, "The shape of the hill is a well-described oval, and the wall corresponds to it. A. (Matthew 5:14–16 ESV) You Are the Light of the World. PRINCIPLE:. A city that is set on a hill ... - Many of the cities of Judea were placed on the summits or sides of mountains, and could be seen from afar. Chuck Smith :: Sermon Notes for Matthew 5:14-16 ← Back to Chuck Smith's Bio & Resources "YE ARE THE LIGHT OF THE WORLD" I. Christians are not only to be in the world but to be above it so that all can see the glory … A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. A city that is set on a hill cannot be hid. Matthew 5:14. What is needed is the answer. The first portion of the Sermon on the Mount is known as the Beatitudes, which means “The Blessings” but can also be understood as giving the believer his “be – attitudes” – the attitudes he should “be.”. he shall be highly esteemed of in the church here, and be honoured hereafter in the world to come. of Of this Dr. Thomson (The Land and the Book, vol. 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